Meaning of 1 john 2<< John II: Spiritual Meaning and Commentary >> 1 The miracle which the Lord performed at the marriage of Cana in Galilee is, like all his other works, pregnant with divine instruction. This, the first manifestation of the Lord's miraculous power, representatively shows forth the purpose of his coming; which was to enter into a… John 1:1 - Meaning and Translation. James White (This information sheet is divided into two sections - the first explores the meaning of John 1:1, and the second addresses the more technical subject of the correct translation of the verse. The second portion will be of interest to those who are faced with the New World Translation of ...1 John 2. 1 My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. 2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.The first statement of John's Gospel is a bomb of meaning that goes off without warning, erupting suddenly, and the sublime and inexpressible, the infinite and unsearchable, the personal and ineffable reality of God comes exploding onto the consciousness of John's audience in the words of John 1:1-5. Here John proclaims the Word as God ...I. God is LIGHT (1:5),Chapters 1:1 — 2:2 A. Prologue, Chapter 1:1, 2 v. 1 — "From the beginning" is not the beginning of John 1:1 (beyond time in eternity past) nor the beginning in Genesis 1:1 (beginning of creation). This beginning goes back to the incarnation and the earthly life of Jesus.2 John 1:5 Now I ask you, lady, not as though I were writing to you a new commandment, but the one which we have had from the beginning, that we love one another. 2 John 1:6 And this is love, that we walk according to His commandments. This is the commandment, just as you have heard from the beginning, that you should walk in it.Introduction and Timeline for 1 John, 2 John, 3 John, and Jude. John and Jude wrote their epistles at a time when apostasy was threatening the Church. Even though it had been only a few decades since the death of Jesus Christ, false teachers were teaching a “doctrine” different from that taught by the Apostles (see 2 John 1:9–10). Commentary on John 15:1-8. John's Gospel for this Sunday moves into an agrarian mode by focusing on vines and the vine grower. The image, of course, has an Old Testament history with the vine used as a metaphor for the people of Israel, in both positive and negative ways. One entry into this passage could be some history and information on ...Using a variety of images, John explains that our obedience to God indicates, and is the result of, a prior reality variously described as pass­ing from darkness to light (1 John 2:8-11), being loved by God (1 John 3:16; 4:7-10, 16, 19-20), being born of God or made children of God (1 John 2:29; 3:1-2, 8-9), or passing from death to ...Answer (1 of 2): q| What is the most likely meaning of 1 John 3:19-21? How should one interpret this passage? 1 John 3:19–21 NKLV > And by this we [a]know that we are of the truth, and shall assure our hearts before Him. 1. It is imperative that the serious student of the Bible come to a basic understanding of logos, which is translated as "Word" in John 1:1.Most Trinitarians believe that the word logos refers directly to Jesus Christ, so in most versions of John logos is capitalized and translated "Word" (some versions even write "Jesus Christ" in John 1:1).The term "world" here in 1 John 2:2 does not mean "all humanity" as in John 3:16. Rather, it means "all humanity" in contrast to "saved humanity." This is a common usage of the word "world" (see John 17:9,21 - Christ prayed for believers, not for the world; however, some who are in the world will believe through the Church's testimony).John 2 - And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: Commentary on John 15:1-8. John's Gospel for this Sunday moves into an agrarian mode by focusing on vines and the vine grower. The image, of course, has an Old Testament history with the vine used as a metaphor for the people of Israel, in both positive and negative ways. One entry into this passage could be some history and information on ...Gnosticism In 1 John and 2 John. Gnosticism In 1 John and 2 John - Most of the Christians already know the famous passage talking about the false teachers and deceivers. In 1 John, the prophet explains how important is to believe in God. And what do you get if you follow His Son, Jesus Christ.As is typical in such letters, John refers to the grace of God, to Jesus Christ, and to the concepts of love and truth. Chapter Summary The entire book of 2 John is only 13 verses long. It is written by ''the elder,'' in this case the disciple John. In it, John commends a group of believers for holding fast to the truth of the gospel.Feb 05, 2010 · Commentary, John 2:13-22, Marilyn Salmon, Preaching This Week, WorkingPreacher.org, 2012. "Followers of Jesus confess that Jesus is King and the emperor is not. If the consequence of challenging the imperial powers is death, as it was for Jesus and many of his followers, so be it." slim fast barsbatch code checkben 10 ultimatrix 1. It is imperative that the serious student of the Bible come to a basic understanding of logos, which is translated as "Word" in John 1:1.Most Trinitarians believe that the word logos refers directly to Jesus Christ, so in most versions of John logos is capitalized and translated "Word" (some versions even write "Jesus Christ" in John 1:1).The first statement of John's Gospel is a bomb of meaning that goes off without warning, erupting suddenly, and the sublime and inexpressible, the infinite and unsearchable, the personal and ineffable reality of God comes exploding onto the consciousness of John's audience in the words of John 1:1-5. Here John proclaims the Word as God ...The passage teaches that Christians are those who "walk in the Light as He Himself is in the Light" and are those who are cleaned from all sin by the blood of Jesus His Son. Therefore, 1 John 2:10 tells us that those who are in God—believers—will love others. The Greek word for "stumbling" is skandalon. The word simply refers to an offense.1 John 2:1. My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: τεκνια. "startup projects". noun. voc-pl-neu. μου. of me.2 The congruence of the plain meaning of 2 John to the meaning of the numbers in 2 John supports the interpretation of spiritual numbers we propose. But, the spiritual numbers also support that 2 John is Scripture. 3 www.biblenumbersforlife.com provides an in depth explanation of the spiritual meaning of Bible numbers.2 John 1:5 Now I ask you, lady, not as though I were writing to you a new commandment, but the one which we have had from the beginning, that we love one another. 2 John 1:6 And this is love, that we walk according to His commandments. This is the commandment, just as you have heard from the beginning, that you should walk in it.9 Anyone who claims to be in the light but hates a brother or sister is still in the darkness. 10 Anyone who loves their brother and sister lives in the light, and there is nothing in them to make them stumble. 11 But anyone who hates a brother or sister is in the darkness and walks around in the darkness.The spiritual power evident in the life of Jesus flowed from a faithful, regular, disciplined life of fellowship and obedience. ii. "The point here is that the one who knows God will increasingly lead a righteous life, for God is righteous. It does not mean that he will be sinless; John has already shown that anyone who claims this is lying.1. It is imperative that the serious student of the Bible come to a basic understanding of logos, which is translated as "Word" in John 1:1.Most Trinitarians believe that the word logos refers directly to Jesus Christ, so in most versions of John logos is capitalized and translated "Word" (some versions even write "Jesus Christ" in John 1:1).2. Don't Love the World (1 John 2:7-17) - Discipleship Lessons from John's Letters (First John) 2. Don't Love the World (1 John 2:7-17) The first section of John's letter talked about heavy subjects like sin, forgiveness, and obedience. Now he turns to perhaps the strongest theme in this letter, love, one to which he returns again and again.1 John 3:2(NASB) Verse Thoughts I really do wonder whether we have even started to grasp the enormity of our position in Christ; the incredible love; the peculiar privileged and the gracious gift that we have received from our Father in heaven - that we should be called His children..Using a variety of images, John explains that our obedience to God indicates, and is the result of, a prior reality variously described as pass­ing from darkness to light (1 John 2:8-11), being loved by God (1 John 3:16; 4:7-10, 16, 19-20), being born of God or made children of God (1 John 2:29; 3:1-2, 8-9), or passing from death to ...Using a variety of images, John explains that our obedience to God indicates, and is the result of, a prior reality variously described as pass­ing from darkness to light (1 John 2:8-11), being loved by God (1 John 3:16; 4:7-10, 16, 19-20), being born of God or made children of God (1 John 2:29; 3:1-2, 8-9), or passing from death to ...The term "world" here in 1 John 2:2 does not mean "all humanity" as in John 3:16. Rather, it means "all humanity" in contrast to "saved humanity." This is a common usage of the word "world" (see John 17:9,21 - Christ prayed for believers, not for the world; however, some who are in the world will believe through the Church's testimony).apartments in roswell nmwhat is quicksand Clearly, it seems, John didn't understand the meaning of the phrase "the last hour" (2:18). At least, not the way we do—or if he did, he missed the hour by about 2,000 years. Christians often associate that phrase with the return of Jesus and the end of this physical world: "I saw a new heaven and earth.<< John II: Spiritual Meaning and Commentary >> 1 The miracle which the Lord performed at the marriage of Cana in Galilee is, like all his other works, pregnant with divine instruction. This, the first manifestation of the Lord's miraculous power, representatively shows forth the purpose of his coming; which was to enter into a… I know Him (1 John 2:4), I abide in Him (1 John 2:6), and I am in the light (1 John 2:9). John wants us to know that if these statements are true, it will show in our lives, especially in our love for brothers and sisters in Jesus. ©2018 David Guzik – No distribution beyond personal use without permission 1 John 2:2 Propitiation (Gk.hilasmos) here means "a sacrifice that bears God's wrath and turns it to favor," and that is also the meaning of the English word "propitiation." (See note on Rom. 3:25.) As the perfect sacrifice for sin, Jesus turns away God's wrath (see also 1 John 4:10).1 John 2:2 Propitiation (Gk.hilasmos) here means "a sacrifice that bears God's wrath and turns it to favor," and that is also the meaning of the English word "propitiation." (See note on Rom. 3:25.) As the perfect sacrifice for sin, Jesus turns away God's wrath (see also 1 John 4:10).The Meaning of John 1:1-5 . John 1:1-2 is so badly mistranslated one could do an entire treatise explaining it. My goal is simplicity and to achieve this, I aim to use as few words as possible in the explanation.1 John 2:1-2 Christ our Advocate. The Apostle John begins with the purpose of writing this letter by stating, “I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. 1 John 2:2 Propitiation (Gk.hilasmos) here means "a sacrifice that bears God's wrath and turns it to favor," and that is also the meaning of the English word "propitiation." (See note on Rom. 3:25.) As the perfect sacrifice for sin, Jesus turns away God's wrath (see also 1 John 4:10).This is how the word is used in Act 17:24. Second, it can mean the world of mankind, as in John 3:16. God loves all people. Third, it can mean the affairs and things of ungodly men. This is how the word is used in 1 John 2:15-16, and this is the primary meaning of the word "world" throughout the New Testament. ConclusionThis is how the word is used in Act 17:24. Second, it can mean the world of mankind, as in John 3:16. God loves all people. Third, it can mean the affairs and things of ungodly men. This is how the word is used in 1 John 2:15-16, and this is the primary meaning of the word "world" throughout the New Testament. Conclusion12) The word "wine" in Jn 2 alludes to Amos 9:13-14, Joel 1:5,10; 2:19,24; and 3:18. Performing such function, it further alludes to the prophecy in Joel 2:28-32, which speaks of the outpouring of the Holy Spirit. It is from Joel where John draws the symbolic meaning "Spirit" for the word "wine".This is especially clear from 1 John 2.18-23, 26, 4.1-6, and 2 John 7. The proof case John gives is whether a person acknowledges that Jesus Christ is the Son of God who "came in the flesh," that is, that Jesus was sent from God into this world as a human being.1 John 2:2 Propitiation (Gk.hilasmos) here means "a sacrifice that bears God's wrath and turns it to favor," and that is also the meaning of the English word "propitiation." (See note on Rom. 3:25.) As the perfect sacrifice for sin, Jesus turns away God's wrath (see also 1 John 4:10).houses for rent in naples floridareshiram and charizard gx 1 John 2:1, NLT: My dear children, I am writing this to you so that you will not sin. But if anyone does sin, we have an advocate who pleads our case before the Father. He is Jesus Christ, the one who is truly righteous. 1 John 2:1, CSB: My little children, I am writing you these things so that you may not sin. But if anyone does sin, we have an advocate with the Father--Jesus Christ the righteous one. 1 John 2:1, NLT: My dear children, I am writing this to you so that you will not sin. But if anyone does sin, we have an advocate who pleads our case before the Father. He is Jesus Christ, the one who is truly righteous. 1 John 2:1, CSB: My little children, I am writing you these things so that you may not sin. But if anyone does sin, we have an advocate with the Father--Jesus Christ the righteous one. Water Into Wine at the Wedding at Cana (John 2:1-11) Jesus’ “first sign” ( John 2:11 ), changing water into wine at a wedding in Cana, lays the foundation for understanding the subsequent signs. This is no parlor trick done to attract attention to himself. He does it reluctantly, and the miracle is hidden even from the master of the banquet. 1 John 4:2 Context. 1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. 2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: 3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of ...2. John has a very clear purpose for writing this letter. What was it? His goal was to keep his audience from sinning. Some people think that 1 John 1:9 is a license to sin. Just keep sinning and keep confessing and God will forgive you. But actually John is writing these things to encourage us NOT to sin.1 John 3:2(NASB) Verse Thoughts I really do wonder whether we have even started to grasp the enormity of our position in Christ; the incredible love; the peculiar privileged and the gracious gift that we have received from our Father in heaven - that we should be called His children..Biblical Commentary (Bible study) John 2:1-11 EXEGESIS: JOHN 2 & 15. GOOD WINE & TRUE VINE. There appears to be an inclusio (a bracketing of stories) between the wine imagery of the Cana story at the very beginning of Jesus' ministry, where he is revealed as the good wine, and the wine imagery of the "I am the true vine" discourse at the very end of his ministry, where he identifies ...1. John is very consistent that believers need to love one another. In the gospel of John, he records many of Jesus' discords on love to His disciples. Love is also a major theme in 1, 2, and 3 John and is also touched on in Revelation. But it is not only John teaching this.The first statement of John's Gospel is a bomb of meaning that goes off without warning, erupting suddenly, and the sublime and inexpressible, the infinite and unsearchable, the personal and ineffable reality of God comes exploding onto the consciousness of John's audience in the words of John 1:1-5. Here John proclaims the Word as God ...John 1:1-18. John 1:1-18 At first the news spread {everywhere} and the news was about God being close at hand and God was involved in what was being said. 2 This same {message} started when God was close at hand. 3 Everyone was being drawn through {this message}; however, none of those being drawn was able to come apart from Him {God}. 4 In it ...1 John 2:1, NLT: My dear children, I am writing this to you so that you will not sin. But if anyone does sin, we have an advocate who pleads our case before the Father. He is Jesus Christ, the one who is truly righteous. 1 John 2:1, CSB: My little children, I am writing you these things so that you may not sin. But if anyone does sin, we have an advocate with the Father--Jesus Christ the righteous one. Commentary on John 15:1-8. John's Gospel for this Sunday moves into an agrarian mode by focusing on vines and the vine grower. The image, of course, has an Old Testament history with the vine used as a metaphor for the people of Israel, in both positive and negative ways. One entry into this passage could be some history and information on ...The Test of Knowing Christ. 2 My little children, these things I write to you, so that you may not sin. And if anyone sins, () we have an Advocate with the Father, Jesus Christ the righteous. 2 And () He Himself is the propitiation for our sins, and not for ours only but () also for the whole world. The Test of Knowing Him. 3 Now by this we know that we know Him, if we keep His commandments.2. Don't Love the World (1 John 2:7-17) - Discipleship Lessons from John's Letters (First John) 2. Don't Love the World (1 John 2:7-17) The first section of John's letter talked about heavy subjects like sin, forgiveness, and obedience. Now he turns to perhaps the strongest theme in this letter, love, one to which he returns again and again.John 2 - And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: Clearly, it seems, John didn’t understand the meaning of the phrase “the last hour” (2:18). At least, not the way we do—or if he did, he missed the hour by about 2,000 years. Christians often associate that phrase with the return of Jesus and the end of this physical world: “I saw a new heaven and earth. fireplace screen decor Clearly, it seems, John didn’t understand the meaning of the phrase “the last hour” (2:18). At least, not the way we do—or if he did, he missed the hour by about 2,000 years. Christians often associate that phrase with the return of Jesus and the end of this physical world: “I saw a new heaven and earth. 9 Anyone who claims to be in the light but hates a brother or sister is still in the darkness. 10 Anyone who loves their brother and sister lives in the light, and there is nothing in them to make them stumble. 11 But anyone who hates a brother or sister is in the darkness and walks around in the darkness.I. God is LIGHT (1:5),Chapters 1:1 — 2:2 A. Prologue, Chapter 1:1, 2 v. 1 — "From the beginning" is not the beginning of John 1:1 (beyond time in eternity past) nor the beginning in Genesis 1:1 (beginning of creation). This beginning goes back to the incarnation and the earthly life of Jesus.What does John mean when he says, "Whoever abides in Him does not sin" in verse 6? The original Greek uses verbiage that is more clearly defined as, ^Whoever abides in Him does not live a lifestyle of habitual sin. _ Even John says if we say we have no sin then we fool ourselves (1 John 1:8). We have a sinful nature.1 John 3:2(NASB) Verse Thoughts I really do wonder whether we have even started to grasp the enormity of our position in Christ; the incredible love; the peculiar privileged and the gracious gift that we have received from our Father in heaven - that we should be called His children..1 The elder, To the lady chosen by God and to her children, whom I love in the truth--and not I only, but also all who know the truth-- 2 because of the truth, which lives in us and will be with us forever: 3 Grace, mercy and peace from God the Father and from Jesus Christ, the Father's Son, will be with us in truth and love.1 CHAPTER 1 INTRODUCTION The Gospel of John (hereafter GJohn when referring to the book) contains vivid metaphors that depict Jesus and his impact: word, life, bread, water, and light, among others. John's use of pros in Jn.1:1-2 is unique. If John had used the dative case, it would mean something like the Word was "with God" or even "at God's place" (in the sense of the French chez moi ), for that is the typical usage.1 John chapter 2 should be a wake up call for all of us who are either undecided about Jesus or who are living in sin and yet claim to know Him. We can't say we know Him and not obey Him. Whoever knows Him will strive to obey Him; no, not perfectly, but they will be living, reading, and obeying His Word.The first statement of John's Gospel is a bomb of meaning that goes off without warning, erupting suddenly, and the sublime and inexpressible, the infinite and unsearchable, the personal and ineffable reality of God comes exploding onto the consciousness of John's audience in the words of John 1:1-5. Here John proclaims the Word as God ...Ephesians 2:19-22 and 1 Peter 2:5 both connect the idea of the church - metaphorically called the body of Christ - with a temple built upon and built by Jesus Christ. c. I will raise it up : Jesus confidently claimed the power to raise Himself from the dead, and He repeated the claim in John 10:18.<< John II: Spiritual Meaning and Commentary >> 1 The miracle which the Lord performed at the marriage of Cana in Galilee is, like all his other works, pregnant with divine instruction. This, the first manifestation of the Lord's miraculous power, representatively shows forth the purpose of his coming; which was to enter into a… << John II: Spiritual Meaning and Commentary >> 1 The miracle which the Lord performed at the marriage of Cana in Galilee is, like all his other works, pregnant with divine instruction. This, the first manifestation of the Lord's miraculous power, representatively shows forth the purpose of his coming; which was to enter into a… 2. Don't Love the World (1 John 2:7-17) - Discipleship Lessons from John's Letters (First John) 2. Don't Love the World (1 John 2:7-17) The first section of John's letter talked about heavy subjects like sin, forgiveness, and obedience. Now he turns to perhaps the strongest theme in this letter, love, one to which he returns again and again.What does John mean when he says, "Whoever abides in Him does not sin" in verse 6? The original Greek uses verbiage that is more clearly defined as, ^Whoever abides in Him does not live a lifestyle of habitual sin. _ Even John says if we say we have no sin then we fool ourselves (1 John 1:8). We have a sinful nature.The proper meaning of the word is that of reconciling, appeasing, turning away anger, rendering propitious or favorable. The idea is, that there is anger or wrath, or that something has been done to offend, and that it is needful to turn away that wrath, or to appease.<< John II: Spiritual Meaning and Commentary >> 1 The miracle which the Lord performed at the marriage of Cana in Galilee is, like all his other works, pregnant with divine instruction. This, the first manifestation of the Lord's miraculous power, representatively shows forth the purpose of his coming; which was to enter into a…John 2 - And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: JOHN PAUL II TO THE BISHOPS, TO THE PRIESTS, TO THE RELIGIOUS FAMILIES AND TO THE FAITHFUL OF THE CATHOLIC CHURCH ON THE CHRISTIAN MEANING OF HUMAN SUFFERING . Venerable Brothers in the Episcopate and dear brothers and sisters in Christ, I. INTRODUCTION. 1. parts for kohler enginebest elementor free addons redditghost hunters game 1 John chapter 2 should be a wake up call for all of us who are either undecided about Jesus or who are living in sin and yet claim to know Him. We can't say we know Him and not obey Him. Whoever knows Him will strive to obey Him; no, not perfectly, but they will be living, reading, and obeying His Word.I know Him (1 John 2:4), I abide in Him (1 John 2:6), and I am in the light (1 John 2:9). John wants us to know that if these statements are true, it will show in our lives, especially in our love for brothers and sisters in Jesus. ©2018 David Guzik – No distribution beyond personal use without permission 1 John 2:2 Propitiation (Gk.hilasmos) here means "a sacrifice that bears God's wrath and turns it to favor," and that is also the meaning of the English word "propitiation." (See note on Rom. 3:25.) As the perfect sacrifice for sin, Jesus turns away God's wrath (see also 1 John 4:10).<< John II: Spiritual Meaning and Commentary >> 1 The miracle which the Lord performed at the marriage of Cana in Galilee is, like all his other works, pregnant with divine instruction. This, the first manifestation of the Lord's miraculous power, representatively shows forth the purpose of his coming; which was to enter into a…Outline of the Book of 1 John. God is light, and love is the supreme commandment - 1 John 1:1-2:17. Confess the Son and listen to the apostles - 1 John 2:18-4:6. God's love and faith in his Son assure us - 1 John 4:7-5:12. Faith creates confidence and understanding - 1 John 5:13-21.First John 2:1-6 both encourages and warns Christians about sin. John reassures his readers that when a saved believer sins, Christ will plead our case with God. Jesus is our substitute, taking the punishment for our sins. At the same time, John warns that those who claim to know Christ, yet disobey Him, are lying to themselves and others.John is speaking of people who they had once shared fellowship with, but who have not just gone away, but even gone to a sect that opposes the true gospel. He goes so far as to call them antichrists (1 Jn 2:18). #2 "but they did not really belong to us.". John is saying they never had true faith. They either pretended to belong to the ...This is suggested by her words to the servants, "Do whatever he tells you." (John 2:1-5) For ceremonial washing purposes, six large stone jars were available. Each of these could hold two or three measures (perhaps bath measures or roughly between 12 and 18 gallons).Clearly, it seems, John didn’t understand the meaning of the phrase “the last hour” (2:18). At least, not the way we do—or if he did, he missed the hour by about 2,000 years. Christians often associate that phrase with the return of Jesus and the end of this physical world: “I saw a new heaven and earth. Even though it’s often perceived as a political topic, freedom reaches to the core of the human person. To understand St. John Paul II’s treatment of it, we have the starting point of his life as a young man, some foundational theological and philosophical principles, and the guides of his writings. 9 Anyone who claims to be in the light but hates a brother or sister is still in the darkness. 10 Anyone who loves their brother and sister lives in the light, and there is nothing in them to make them stumble. 11 But anyone who hates a brother or sister is in the darkness and walks around in the darkness.Cana is only mentioned in John 2:1, 11; 4:46; 21:2, nowhere else in the Bible. Perhaps John mentioned Cana of Galilee because the hostility against Jesus began in Judea. In the Gospel of John, Jesus' mother is never mentioned by name but she is mentioned (John 2:2; 6:42; 19:25). and both Jesus and His disciples were invited to the wedding.Clearly, it seems, John didn’t understand the meaning of the phrase “the last hour” (2:18). At least, not the way we do—or if he did, he missed the hour by about 2,000 years. Christians often associate that phrase with the return of Jesus and the end of this physical world: “I saw a new heaven and earth. homes for sale springfield pacowboy hat band
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